Surah Al-A'raf • Ayah 110

Fir`awn's People say that Musa is a Magician!The chiefs and noblemen of the people of Fir`awn agreed with Fir`awn's statement about Musa. After Fir`awn felt safe and returned to his throne, he said to the chiefs of his people, إِنَّ هَـذَا لَسَـحِرٌ عَلِيمٌ(This is indeed a well-versed sorcerer) and they agreed. They held counsel to decide what they should do about Musa. They conspired to extinguish the light that he brought and bring down his word. They plotted to portray Musa as a liar and fake. They feared that he might lure people to his side by his magic, they claimed, and thus prevail over them and drive them away from their land. What they feared occured, just as Allah said, وَنُرِىَ فِرْعَوْنَ وَهَـمَـنَ وَجُنُودَهُمَا مِنْهُمْ مَّا كَانُواْ يَحْذَرونَ(And We let Fir`awn and Haman and their hosts receive from them that which they feared.) 28:6 After they conferred about Musa, they agreed on a plot, as Allah said about them,

بابجب ڈر خوف جاتا رہا، فرعون پھر سے اپنے تخت پر آ بیٹھا اور درباریوں کے اوسان درست ہو گئے تو فرعون نے کہا: بھئی مجھے تو یہ جادوگر لگتا ہے اور ہے بھی بڑا استاد۔ ان لوگوں نے اس کی تائید کی اور کہا حضور درست فرما رہے ہیں۔ اب مشورے کرنے لگے کہ اگر یہ معاملہ یونہی رہا تو لوگ اس کی طرف مائل ہو جائیں گے اور جب یہ قوت پکڑے گا تو ہم سے بادشاہت چھین لے گا۔ ہمیں جلا وطن کر دے گا۔ بتاؤ کیا کرنا چاہیئے؟ اللہ کی شان ہے جس سے خوف کھایا، وہی سامنے آیا۔صفحہ نمبر3015

آیت 110 یُّرِیْدُ اَنْ یُّخْرِجَکُمْ مِّنْ اَرْضِکُمْج فَمَاذَا تَاْمُرُوْنَ یہ تو چاہتا ہے کہ جادو کے زور پر تمہیں اس ملک سے نکال کر یہاں خود اپنی حکومت قائم کرلے۔ اس نازک صورتحال سے عہدہ بر آہونے کے لیے کیا حکمت عملی اختیار کی جائے ؟

The Arabic word 'Mala" is used for influential chiefs. After seeing these miracles they said to the people he was a great sorcerer. Being ignorant of divine powers of Allah they could say nothing else as they believed Pharaoh to be their god and had seen nothing but the magical charms of the sorcerers in their life. They, however, added the word "alim' signifying the one who knows, showing their impression that the miraculous acts of Musa (علیہ السلام) were of the kind that could not be performed by an ordinary magician. So, they said that he was a sorcerer of great knowledge.The difference between miracle and sorceryThe miracles and sorcery are so distinct in their nature and effect that they do not require any explanation to any one applying common sense. The sorcerers usually live in impurity and, the more they are unclean and impure the more they are successful in their sorcery. The prophets, on the other hand, are by nature the most clean and pure people. Another obvious distinction is that a sorcerer is never successful when he makes claim to prophethood. Besides, the acts performed under the effect of sorcery do have physical causes as other things have, with the only difference that their causes remain hidden to common people. The people, therefore, take them to be happening without the help of any cause. On the contrary, the miracles are directly a manifestation of Allah's power and have nothing to do with physical causes. This is why the miracles have been ascribed directly to Allah and not to the prophets in the Holy Qur'an. The Qur'an said "but Allah threw the pebbles" (while these pebbles were thrown by the Holy Prophet ﷺ in the battle of Badr) In short, the miracles and sorcery are totally different from each other. The people of knowledge have no confusion about it. In order to eliminate any possible confusion of a common individual, Allah has provided with obvious distinctions between the two.Even the people of the Pharaoh found the miracles of the prophet Musa (علیہ السلام) somehow different from the normal acts of sorcerers. Therefore, even while accusing him of sorcery they admitted that he was 'of great knowledge' meaning that his act was not comparable with the acts of the normal sorcerers.