Surah Ali 'Imran • Ayah 40

The Supplication of Zakariyya, and the Good News of Yahya's BirthWhen Zakariyya saw that Allah provided sustenance for Maryam by giving her the fruits of winter in summer and the fruits of summer in winter, he was eager to have a child of his own. By then, Zakariyya had become an old man, his bones feeble and his head full of gray hair. His wife was an old women who was barren. Yet, he still supplicated to Allah and called Him in secret,رَبِّ هَبْ لِى مِن لَّدُنْكَ(O my Lord! Grant me from Ladunka,) from You,ذُرِّيَّةً طَيِّبَةً(A good offspring) meaning, a righteous offspring,إِنَّكَ سَمِيعُ الدُّعَآءِ(You are indeed the All-Hearer of invocation.) Allah said,فَنَادَتْهُ الْمَلَـئِكَةُ وَهُوَ قَائِمٌ يُصَلِّى فِى الْمِحْرَابِ(Then the angels called him, while he was standing in prayer in the Mihrab,) meaning, the angels spoke to him directly while he was secluded, standing in prayer at his place of worship. Allah told us about the good news that the angels delivered to Zakariyya,أَنَّ اللَّهَ يُبَشِّرُكَ بِيَحْيَـى(Allah gives you glad tidings of Yahya, ) of a child from your offspring, his name is Yahya. Qatadah and other scholars said that he was called Yahya (literally, `he lives') because Allah filled his life with faith.Allah said next,مُصَدِّقاً بِكَلِمَةٍ مِّنَ اللَّهِ(believing in the Word from Allah) Al-`Awfi reported that Ibn `Abbas said, and also Al-Hasan, Qatadah, `Ikrimah, Mujahid, Abu Ash-Sha`tha, As-Suddi, Ar-Rabi` bin Anas, Ad-Dahhak, and several others said that the Ayah,مُصَدِّقاً بِكَلِمَةٍ مِّنَ اللَّهِ(believing in the Word from Allah) means, "Believing in `Isa, son of Maryam."Abu Al-`Aliyah, Ar-Rabi` bin Anas, Qatadah and Sa`id bin Jubayr said that Allah's statement,وَسَيِّدًا(And Sayyidan) means, a wise man. Ibn `Abbas, Ath-Thawri and Ad-Dahhak said that Sayyidan means, "The noble, wise and pious man." Sa`id bin Al-Musayyib said that Sayyid is the scholar and Faqih. `Atiyah said that Sayyid is the man noble in behavior and piety. `Ikrimah said that it refers to a person who is not overcome by anger, while Ibn Zayd said that it refers to the noble man. Mujahid said that Sayyidan means, honored by Allah.Allah's statement,وَحَصُورًا(And Hasuran) does not mean he refrains from sexual relations with women, but that he is immune from illegal sexual relations. This does not mean that he does not marry women and have legal sexual relations with them, for Zakariyya said in his supplication for the benefit of Yahya,هَبْ لِى مِن لَّدُنْكَ ذُرِّيَّةً طَيِّبَةً(Grant me from You, a good offspring), meaning, grant me a son who will have offspring, and Allah knows best.Allah's statement,وَنَبِيًّا مِّنَ الصَّـلِحِينَ(A Prophet, from among the righteous) delivers more good news of sending Yahya as Prophet after the good news that he will be born. This good news was even better than the news of Yahya's birth. In a similar statement, Allah said to the mother of Musa,إِنَّا رَآدُّوهُ إِلَيْكِ وَجَـعِلُوهُ مِنَ الْمُرْسَلِينَ(Verily, We shall bring him back to you, and shall make him one of the Messengers.) 28:7When Zakariyya heard the good news, he started contemplating about having children at his age. He said,قَالَ رَبِّ أَنَّى يَكُونُ لِي غُلَـمٌ وَقَدْ بَلَغَنِي الْكِبَرُ وَامْرَأَتِى عَاقِرٌ قَالَ("O my Lord! How can I have a son when I am very old, and my wife is barren" (He) said...) meaning the angel said,كَذَلِكَ اللَّهُ يَفْعَلُ مَا يَشَآءُ("Thus Allah does what He wills.") meaning, this is Allah's matter, He is so Mighty that nothing escapes His power, nor is anything beyond His ability.قَالَ رَبِّ اجْعَل لِّى ءَايَةً(He said: "O my Lord! Make a sign for me") meaning make a sign that alerts me that the child will come,قَالَ ءَايَتُكَ أَلاَّ تُكَلِّمَ النَّاسَ ثَلَـثَةَ أَيَّامٍ إِلاَّ رَمْزًا((Allah) said: "Your sign is that you shall not speak to the people for three days except by signals.") meaning, you will not be able to speak except with signals, although you are not mute. In another Ayah, Allah said,ثَلَـثَ لَيَالٍ سَوِيّاً(For three nights, though having no bodily defect.) 19:10Allah then commanded Zakariyya to supplicate, thank and praise Him often in that condition,وَاذْكُر رَّبَّكَ كَثِيرًا وَسَبِّحْ بِالْعَشِىِّ وَالإِبْكَـرِ(And remember your Lord much and glorify (Him) in the afternoon and in the morning. )We will elaborate more on this subject in the beginning of Surah Maryam (chapter 19), Allah willing.

يحيىٰ علیہ السلام، ایک معجزہ ٭٭اس کے بعد زکریا علیہ السلام کو دوسری بشارت دی جاتی ہے کہ تمہارا لڑکا نبی ہو گا۔ یہ بشارت پہلی خوشخبری سے بھی بڑھ گئی۔ جب بشارت آ گئی تو زکریا علیہ السلام کو خیال پیدا ہوا کہ بظاہر اسباب سے تو اس کا ہونا محال ہے تو کہنے لگے کہ اے اللہ! میرے ہاں بچہ کیسے ہو سکتا ہے؟ میں بوڑھا ہوں، میری بیوی بالکل بانجھ، فرشتے نے اسی وقت جواب دیا کہ اللہ کا امر سب سے بڑا ہے۔ اس کے پاس کوئی چیز ان ہونی نہیں، نہ اسے کوئی کام کرنا مشکل، نہ وہ کسی کام سے عاجز، اس کا ارادہ ہو چکا وہ اسی طرح کرے گا، اب سیدنا زکریا علیہ السلام اللہ سے اس کی علامت طلب کرنے لگے تو ذات باری سبحانہ و تعالیٰ کی طرف سے اشارہ کیا گیا نشان یہ ہے کہ تو تین دن تک لوگوں سے بات نہ کر سکے گا، رہے گا تندرست صحیح سالم لیکن زبان سے لوگوں سے بات چیت نہ کی جائے گی صرف اشاروں سے کام لینا پڑے گا، جیسے اور جگہ ہے «ثَلَـثَ لَيَالٍ سَوِيّاً» [19-مريم:10] ‏ یعنی تین راتیں تندرستی کی حالت پھر حکم دیا کہ اس حال میں تمہیں چاہیئے کہ ذکر اور تکبیر اور تسبیح میں زیادہ مشغول رہو، صبح شام اسی میں لگے رہو، اس کا دوسرا حصہ اور پورا بیان تفصیل کے ساتھ سورۃ مریم کے شروع میں آئے گا، ان شاءاللہ تعالیٰ۔صفحہ نمبر1083

آیت 40 قَالَ رَبِّ اَنّٰی یَکُوْنُ لِیْ غُلٰمٌ زکریا علیہ السلام نے ابھی خود دعا کر رہے تھے ‘ لیکن اللہ کی طرف سے بیٹے کی بشارت ملنے پر غالباً اس کی توثیق اور re-assurance چاہ رہے ہیں کہ میرے ہاں کیسے بیٹا ہوجائے گا ؟وَّقَدْ بَلَغَنِیَ الْکِبَرُ وَامْرَاَتِیْ عَاقِرٌ ط قَالَ کَذٰلِکَ اللّٰہُ یَفْعَلُ مَا یَشَآءُ اسے اسباب کی احتیاج نہیں ہے۔ اسباب اس کے محتاج ہیں ‘ اللہ اسباب کا محتاج نہیں ہے۔

CommentaryWe have already seen that Sayyidna Zakariyya (علیہ السلام) believed in the absolute power of Allah and had seen its manifestation repeatedly and that he had himself made the prayer and knew of its acceptance as well, what then, did he mean by asking: 'how shall I have a boy?' The truth of the matter is that the question asked by him was not be-cause of any doubt in the absolute power of Allah. Quite contrary to this, the purpose of the question was to find out the state in which this was to happen: whether the present extreme old age of both of them would remain just as it was, or would that state be changed. The eloquent reply given in كَذَٰلِكَ اللَّـهُ يَفْعَلُ مَا يَشَاءُ (That is how Allah does what He wills) makes it clear that they were to remain at the same age and that they would have an offspring in that very state. This resolves any doubt that may be entertained at this point. (Bayn al-Qur'n)